Jade four seasons wall art

Jade four seasons wall art DEFAULT

Jade Four Seasons-Art in Chinese / Japanese

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
RomanizationSimple Dictionary Definition

see styles fó
    fo2
fo
 hotoke
    ほとけ Buddha; Buddhism; abbr. for 佛陀[Fo2 tuo2]
(surname) Hotoke
Buddha, from budh to "be aware of", "conceive", "observe", "wake"; also 佛陀; 浮圖; 浮陀; 浮頭; 浮塔; 勃陀; 勃馱; 沒馱; 母馱; 母陀; 部陀; 休屠. Buddha means "completely conscious, enlightened", and came to mean the enlightener. he Chinese translation is 覺 to perceive, aware, awake; and 智 gnosis, knowledge. There is an Eternal Buddha, see e.g. the Lotus Sutra, cap. 16, and multitudes of Buddhas, but the personality of a Supreme Buddha, an Ādi-Buddha, is not defined. Buddha is in and through all things, and some schools are definitely Pan-Buddhist in the pantheistic sense. In the triratna 三寳 commonly known as 三寳佛, while Śākyamuni Buddha is the first "person" of the Trinity, his Law the second, and the Order the third, all three by some are accounted as manifestations of the All-Buddha. As Śākyamuni, the title indicates him as the last of the line of Buddhas who have appeared in this world, Maitreya is to be the next. As such he is the one who has achieved enlightenment, having discovered the essential evil of existence (some say mundane existence, others all existence), and the way of deliverance from the constant round of reincarnations; this way is through the moral life into nirvana, by means of self-abnegation, the monastic life, and meditation. By this method a Buddha, or enlightened one, himself obtains Supreme Enlightenment, or Omniscience, and according to Māhāyanism leads all beings into the same enlightenment. He sees things not as they seem in their phenomenal but in their noumenal aspects, as they really are. The term is also applied to those who understand the chain of causality (twelve nidānas) and have attained enlightenment surpassing that of the arhat. types of the Buddha are referred to: (1) 三藏佛the Buddha of the Tripiṭaka who attained enlightenment on the bare ground under the bodhi-tree; (2) 通佛the Buddha on the deva robe under the bodhi-tree of the seven precious things; (3) 別佛the Buddha on the great precious Lotus throne under the Lotus realm bodhi-tree; and (4) 圓佛the Buddha on the throne of Space in the realm of eternal rest and glory where he is Vairocana. The Hīnayāna only admits the existence of one Buddha at a time; Mahāyāna claims the existence of many Buddhas at one and the same time, as many Buddhas as there are Buddha-universes, which are infinite in number.

see styles sēng
    seng1
seng
 sou / so
    そう (bound form) Buddhist monk (abbr. for 僧伽[seng1 qie2])
(1) monk; priest; (2) (abbreviation) (See 僧伽・そうぎゃ) sangha (the Buddhist community); (surname) Sou
僧伽 saṅgha, an assembly, collection, company, society. The corporate assembly of at least three (formerly four) monks under a chairman, empowered to hear confession, grant absolution, and ordain. The church or monastic order, the third member of the triratna. The term 僧 used alone has come to mean a monk, or monks in general. Also僧佉, 僧加, 僧企耶.; A fully ordained monk, i.e. a bhikṣu as contrasted with the śramaņa; community of monks and nuns

see styles rěn
    ren3
jen
 nin
    にん to bear; to endure; to tolerate; to restrain oneself
(archaism) endurance; forbearance; patience; self-restraint; (given name) Nin
kṣānti, 羼提 (or 羼底); patience, endurance, (a) in adverse circumstances, (b) in the religious state. There are groups of two, three, , five, six, ten, and fourteen, indicating various forms of patience, equanimity, repression, forbearance, endurance, constancy, or "perseverance of the saints," both in mundane and spiritual things; to endure

see styles yù
    yu4

 gyoku
    ぎょく
 Scroll

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Jade

jade
(1) (also formerly read as ごく) precious stone (esp. jade); (2) {food} egg (sometimes esp. as a sushi topping); (3) stock or security being traded; product being bought or sold; (4) (See 建玉) position (in finance, the amount of a security either owned or owed by an investor or dealer); (5) geisha; (6) (abbreviation) (See 玉代) time charge for a geisha; (7) (abbreviation) {shogi} (See 玉将) king (of the junior player); (female given name) Hikaru
, a gem; jade-like, precious; you, your.

see styles ruì
    rui4
jui
 mizu; zui
    みず; ずい lucky; auspicious; propitious; rayl (acoustical unit)
(n,n-pref) (1) (みず only) (archaism) youth; freshness; purity; luster (lustre); beauty; (2) good omen; (n,n-pref,n-suf) (3) (ずい only) (abbreviation) (obscure) Sweden; (n,n-pref,n-suf) (4) (ずい only) (abbreviation) (obscure) Switzerland; (personal name) Yutaka
Auspicious: a token; good omens

see styles lù
    lu4
lu
 Scroll

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Lou

beautiful


see styles qióng
    qiong2
ch`iung
    chiung
 kei / ke
    けい
 Scroll

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Joan

jasper; fine ; beautiful; exquisite (e.g. wine, food); abbr. for Hainan province
(personal name) Kei

see styles shēng
    sheng1
sheng
 fu
    ふ to be born; to give birth; life; to grow; raw; uncooked; student
(n,n-suf) (See 芝生) area of thick growth (of trees, grass, etc.); (surname) Yanao
jāti 惹多; life; utpāda means coming forth, birth, production; 生 means beget, bear, birth, rebirth, born, begin, produce, life, the living. One of the twelve nidānas, 十二因緣; birth takes place in forms, catur yoni, v. 四生, in each case causing: a sentient being to enter one of the 六道 six gati, or paths of transmigration; arising

see styles bì
    bi4
pi
 heki
    みねもと
 Scroll

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Bee

green ; bluish green; blue;
(n,adj-no,adj-na) (1) blue; (2) green; (3) (abbreviation) green light; (4) black (horse coat color); (prefix) (5) immature; unripe; young; (personal name) Minemoto
Jade-green, or blue; blue-green


see styles shàn
    shan4
shan
 zen
    ゆずり to abdicate
(out-dated kanji) (1) (Buddhist term) dhyana (profound meditation); (2) (abbreviation) Zen (Buddhism); (surname) Yuzuri
To level a place for an altar, to sacrifice to the hills and fountains; to abdicate. Adopted by Buddhists for dhyāna, 禪 or 禪那, i.e. meditation, abstraction, trance. dhyāna is 'meditation, thought, reflection, especially profound and abstract religious contemplation'. M.W. It was intp. as 'getting rid of evil', etc., later as 靜慮 quiet meditation. It is a form of 定, but that word is more closely allied with samādhi, cf. 禪定. The term also connotes Buddhism and Buddhist things in general, but has special application to the 禪宗 q.v. It is one of the six pāramitās, cf. 波. There are numerous methods and subjects of meditation. The eighteen brahmalokas are divided into dhyāna regions 'corresponding to certain frames of mind where individuals might be reborn in strict accordance with their spiritual state'. The first three are the first dhyāna, the second three the second dhyāna, the third three the third dhyāna, and the remaining nine the fourth dhyāna. See Eitel. According to Childers' Pali Dictionary, 'The jhānas are stages of mystic meditation, whereby the believer's mind is purged from all earthly emotions, and detached as it were from his body, which remains plunged in a profound trance.' Seated cross-legged, the practiser 'concentrates his mind upon a single thought. Gradually his soul becomes filled with a supernatural ecstasy and serenity', his mind still reasoning: this is the first jhāna. Concentrating his mind on the same subject, he frees it from reasoning, the ecstasy and serenity remaining, which is the second jhāna. Then he divests himself of ecstasy, reaching the third stage of serenity. Lastly, in the fourth stage the mind becomes indifferent to all emotions, being exalted above them and purified. There are differences in the Mahāyāna methods, but similarity of aim.

see styles cuì
    cui4
ts`ui
    tsui
 minami
    みなみ
 Scroll

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Thuy

bluish-green; green
(adj-no,n) (1) green; (2) greenery (esp. fresh verdure); (female given name) Minami


see styles lián
    lian2
lien
 ren
    れん
 Scroll

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Lotus

lotus
(out-dated or obsolete kana usage) (1) (kana only) sacred lotus (Nelumbo nucifera); Indian lotus; lotus; (2) rose of Sharon (Hibiscus syriacus); (kana only) sacred lotus (Nelumbo nucifera); Indian lotus; lotus; (surname, female given name) Ren
puṇḍarīka, the lotus, especially the white lotus, Numphoea alba; padma, especially the Nelumbium speciosum; utpala, the Nymphoea coerulea, the blue lotus; kumuda, Nymphoea esculenta, white lotus, or N. rubra, red lotus; nīlotpala, N. cyanea, a blue lotus. The first are called white, red, blue, and yellow lotuses; but the white lotus is generally meant unless otherwise specified.

see styles ruǎn
    ruan3
juan
 min
    みん ruan, a four-stringed Chinese lute
(surname) Min

鹿

see styles lù
    lu4
lu
 shika(p); kasegi(ok); ka(ok); roku(ok); shika
    しか(P); かせぎ(ok); か(ok); ろく(ok); シカ
 Scroll

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Deer

deer
deer (esp. the sika deer, Cervus nippon); cervid; (personal name) Roku
mṛga; a deer; as Śākyamuni first preached the noble truths in the Deer-garden, the deer is a symbol of his preaching.

中道

see styles zhōng dào
    zhong1 dao4
chung tao
 nakamichi
    なかみち road through the middle; middle road; (place-name, surname) Nakamichi
The 'mean' has various interpretations. In general it denotes the mean between two extremes, and has special reference to the mean between realism and nihilism, or eternal substantial existence and annihilation; this 'mean' is found in a third principle between the two, suggesting the idea of a realm of mind or spirit beyond the terminology of 有 or 無, substance or nothing, or, that which has form, and is therefore measurable and ponderable, and its opposite of total non-existence. See 中論. The following Schools define the term according to their several scriptures: the 法相 School describes it as the 唯識, v. 唯識中道; the 三論 School as the 八不 eight negations, v. 三論; the Tiantai as 實相 the true reality; and the Huayan as the 法界 dharmadhātu. forms of the Mean are given by the 三論玄義; middle way

四大

see styles sì dà
    si4 da4
ssu ta
 shidai
    しだい the elements: earth, water, fire, and wind (Buddhism); the freedoms: speaking out freely, airing views fully, holding great debates, and writing big-character posters, 大鳴大放|大鸣大放[da4 ming2 da4 fang4], 大辯論|大辩论[da4 bian4 lun4], 大字報|大字报[da4 zi4 bao4] (PRC)
(1) {Buddh} the elements (earth, water, fire, wind); (2) the human body; (3) Tao, heaven, earth and king
mahābhūta, 四界; 四大界. The elements of which all things are made; or the realms; i. e. earth, water, fire, and wind (or air); they represent 堅, 濕, 煖, and 動 solid, liquid, heat, and motion; motion produces and maintains life. As 實 active or formative forces they are styled 四界 (四大界) ; as 假 passive or material objects they are 四大; but the 成實論 Satyasiddhi śāstra disputes the 實 and recognizes only the 假; four great elements

四季

see styles sì jì
    si4 ji4
ssu chi
 shiki
    しき seasons, namely: spring 春[chun1], summer 夏[xia4], autumn 秋[qiu1] and winter 冬[dong1]
the seasons; (female given name) Yomogi

四月

see styles sì yuè
    si4 yue4
ssu yüeh
 yotsuki
    よつき
 Scroll

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April

April; fourth month (of the lunar year)
months; (personal name) Watanuki
Āṣāḍha, the fourth month.

四田

see styles sì tián
    si4 tian2
ssu t`ien
    ssu tien
 shi den
    よつだ (surname) Yotsuda
The fields for cultivating happiness — animals; the poor; parents, etc.; the religion; four fields

四諦


四谛

see styles sì dì
    si4 di4
ssu ti
 shitai
    したい the Noble Truths (Budd.), covered by the acronym 苦集滅道|苦集灭道[ku3 ji2 mie4 dao4]: all life is suffering 苦[ku3], the cause of suffering is desire 集[ji2], emancipation comes only by eliminating passions 滅|灭[mie4], the way 道[dao4] to emancipation is the Eight-fold Noble Way 八正道[ba1 zheng4 dao4]
{Buddh} (See 苦集滅道) The Noble Truths
catvāri-ārya-satyāni; 四聖諦; 四眞諦. The dogmas, or noble truths, the primary and fundamental doctrines of Śākyamuni, said to approximate to the form of medical diagnosis. They are pain or 'suffering, its cause, its ending, the way thereto; that existence is suffering, that human passion (taṇhā, 欲 desire) is the cause of continued suffering, that by the destruction of human passion existence may be brought to an end; that by a life of holiness the destruction of human passion may be attained'. Childers. The are 苦, 聚 (or 集), 滅, and 道諦, i. e. duḥkha 豆佉, samudaya 三牟提耶, nirodha 尼棲陀, and mārga 末加. Eitel interprets them (1) 'that 'misery' is a necessary attribute of sentient existence'; (2) that 'the 'accumulation' of misery is caused by the passions'; (3) that 'the 'extinction' of passion is possible; (4) mārga is 'the doctrine of the 'path' that leads to the extinction of passion'. (1) 苦 suffering is the lot of the 六趣 six states of existence; (2) 集 is the aggregation (or exacerbation) of suffering by reason of the passions; (3) 滅 is nirvana, the extinction of desire and its consequences, and the leaving of the sufferings of mortality as void and extinct; (4) 道 is the way of such extinction, i. e. the 八正道 eightfold correct way. The first two are considered to be related to this life, the last two to 出世間 a life outside or apart from the world. The are described as the fundamental doctrines first preached to his five former ascetic companions. Those who accepted these truths were in the stage of śrāvaka. There is much dispute as to the meaning of 滅 'extinction' as to whether it means extinction of suffering, of passion, or of existence. The Nirvana Sutra 18 says that whoever accepts the dogmas will put an end to births and deaths 若能見四諦則得斷生死 which does not of necessity mean the termination of existence but that of continued transmigration. v. 滅; four [noble] truths

地獄


地狱

see styles dì yù
    di4 yu4
ti yü
 jigoku
    じごく
 Scroll

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Hell

hell; infernal; underworld; (Buddhism) Naraka
hell; (place-name) Jigoku
naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its sides, opening from each such door are adjacent hells, in all sixteen; thus with the original eight there are A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11, yojanas and reach to a depth of 40, yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means.

布施

see styles bù shī
    bu4 shi1
pu shih
 fuse
    ふせ Dana (Buddhist practice of giving)
(noun/participle) (1) {Buddh} alms-giving; charity; (noun/participle) (2) {Buddh} offerings (usu. money) to a priest (for reading sutras, etc.); (surname) Fuho
dāna 檀那; the sixth pāramitā, almsgiving, i. e. of goods, or the doctrine, with resultant benefits now and also hereafter in the forms of reincarnation, as neglect or refusal will produce the opposite consequences. The 二種布施 two kinds of dāna are the pure, or unsullied charity, which looks for no reward here but only hereafter; and the sullied almsgiving whose object is personal benefit. The three kinds of dāna are goods, the doctrine, and courage, or fearlessness. The kinds are pens to write the sutras, ink, the sutras themselves, and preaching. The five kinds are giving to those who have come from a distance, those who are going to a distance, the sick, the hungry, those wise in the doctrine. The seven kinds are giving to visitors, travellers, the sick, their nurses, monasteries, endowments for the sustenance of monks or nuns, and clothing and food according to season. The eight kinds are giving to those who come for aid, giving for fear (of evil), return for kindness received, anticipating gifts in return, continuing the parental example of giving, giving in hope of rebirth in a particular heaven, in hope of an honoured name, for the adornment of the heart and life. 倶舍論

忍法

see styles rěn fǎ
    ren3 fa3
jen fa
 ninpou / ninpo
    にんぽう
 Scroll

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Ninpo

ninja arts
(忍法位) The method or stage of patience, the sixth of the seven stages of the Hīnayāna in the attainment of arhatship, or sainthood: also the third of the roots of goodness; stage of patience in regard to phenomena

正定

see styles zhèng dìng
    zheng4 ding4
cheng ting
 shoujou / shojo
    しょうじょう Zhengding county in Shijiazhuang 石家莊|石家庄[Shi2 jia1 zhuang1], Hebei
{Buddh} (See 八正道) right concentration
saṃyak-samādhi, right abstraction or concentration, so that the mind becomes vacant and receptive, the eighth of the 八正道; 'right concentration, in the shape of the Meditations.' Keith; right concentration ; correct determination

正見


正见

see styles zhèng jiàn
    zheng4 jian4
cheng chien
 shouken / shoken
    しょうけん {Buddh} (See 八正道) right view; (female given name) Masami
samyag-dṛṣṭi, right views, understanding the noble truths; the first of the 八正道; 'knowledge of the noble truths. ' Keith.

毒蛇

see styles dú shé
    du2 she2
tu she
 dokuja; dokuhebi
    どくじゃ; どくへび
 Scroll

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Viper

viper
poisonous snake; poisonous serpent
A poisonous snake.; Poisonous snakes, the elements of the body— earth, water, fire, wind (or air)— which harm a man by their variation, i. e. increase and decrease. Also, gold.

滅諦


灭谛

see styles miè dì
    mie4 di4
mieh ti
 mettai
    めったい {Buddh} (See 四諦) truth of the cessation of suffering
nirodha-āryasatya, the third of the dogmas, the extinction of suffering, which is rooted in reincarnation, v. 四諦; noble truth of the cessation of suffering

無量


无量

see styles wú liàng
    wu2 liang4
wu liang
 muryou / muryo
    むりょう measureless; immeasurable
(noun - becomes adjective with の) immeasurable; (given name) Muryou
apramāṇa; amita; ananta; immeasurable, unlimited, e.g. the 'four infinite' characteristics of a bodhisattva are 慈悲喜捨 kindness, pity, joy, and self-sacrifice; uncountable

般若

see styles bō rě
    bo1 re3
po je
 hannya
    はんにゃ Sanskrit prajña: wisdom; great wisdom; wondrous knowledge
(1) {Buddh} prajna (san: prajñā); wisdom required to attain enlightenment; (2) (See 般若面・はんにゃめん・1) noh mask of a grinning, horned demoness (represents a woman's rage and jealousy); (3) family crest designed after the Hannya noh mask; (4) (abbreviation) (See 般若面・はんにゃづら・2) dreadful face (esp. of a woman driven mad by jealousy); terrifying facial expression; (surname) Hanniya
(般賴若) Prajñā is also the name of a monk from Kabul, A.D. , styled 三藏法師; tr. works and author of an alphabet.; prajñā, 'to know, understand'; 'Wisdom. ' M. W. Intp. 慧 wisdom; 智慧 understanding, or wisdom; 明 clear, intelligent, the sixth pāramitā. The Prajñā-pāramitā Sutra describes it as supreme, highest, incomparable, unequalled, unsurpassed. It is spoken of as the principal means, by its enlightenment, of attaining to nirvana, through its revelation of the unreality of all things. Other forms 般羅若; 般諄若; 鉢若; 鉢剌若; 鉢羅枳孃; 鉢腎禳; 波若, 波賴若; 波羅孃; 班若.

苦諦


苦谛

see styles kǔ dì
    ku3 di4
k`u ti
    ku ti
 kutai
    くたい {Buddh} (See 四諦) truth of suffering
(苦聖諦) duḥkaha-ārya-satyam. The first of the dogmas, that of suffering; v. 苦集; truth of suffering
Sours: https://www.orientaloutpost.com/shufa.php?q=jade+four+seasons-art

Last 1 point VINTAGE S METALCRAFT FOUR SEASONS WALL ART MCM Completely

Last 1 point VINTAGE S METALCRAFT FOUR SEASONS WALL ART MCM Completely

one group of colors in the color wheel is associated with the sun, warmth and fire. these colors are called warm colors since they evoke warm feelings in people. yellow, red, orange and different shades of these colors are warm colors. the wavelengths of these colors are long and these are easily noticed, lively colors.

another group of colors in the color wheel, on the other hand, is considered to consist of cool colors. these colors leave a cold effect on people. green, blue, purple and shades of these colors are cool colors.

colors can cause mood changes, the feeling of warmth or coolness, altered perception of largeness or smallness in terms of volume as well as differences in perception of distances.

warm colors are at the forefront.
these are the colors of preference for calm, timid children of low energy.
(torrice & logrippo, )
warm colors are preferred by preschool children.
(engelbrecht, )

cool colors on the other hand are usually in the background.
these are appropriate for use where highly energetic, hyperactive children are concerned.
(torrice & logrippo, )
these colors are preferred by students in secondary education and high school.
(engelbrecht, )

Sours: https://globalwealths.org/d8eczqi3.php?VINTAGES-METALCRAFT-FOUR-SEASONS-WALL-ART-MCMhtml
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4PC CHINESE FOUR SEASONS WALL ART PANELS

View catalog

January 24,

Sun City, AZ, US


Description: 4pc Chinese Four Seasons Faux Jade & Hardstone Wall Art Panels. Titles for the pieces are; #1 - Blooming flowers smiling in Spring, #2 - Gentle wind blows summer heat away, #3 - Chrysanthemum flowers look best in autumn, #4- Beautiful prune flowers bloom in the winter. Keywords: Asian, Jade, Ivory; Ref: BD

  • Dimensions: 30x in. (Each)
  • Condition: These pieces are in great condition, with minor wear commensurate with age. Please see photos for details.

Accepted Forms of Payment

American Express, COD (cash on delivery), Discover, MasterCard, Visa, Wire Transfer

You agree to pay a buyer's premium of up to % and any applicable taxes and shipping.

Bid Increments

From:To:Increments:
$0 $99 $5
$ $ $10
$ $ $20
$1, $4, $50
$5, $9, $
$10, + $
Sours: https://www.bradfordsauction.com/auction-lot/4pc-chinese-four-seasons-wall-art-panels_17C48FF
Paint 8 mini watercolor at once: 4 seasons by Sumiyo Toribe

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    Four seasons art jade wall

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    SoldSee similar items$Buy It Now, Click to see shipping cost, Day Returns, eBay Money Back Guarantee

    Seller:Top-Rated Plus Seller patakabelle&#x;️(4,)%, Location:Ypsilanti, Michigan, Ships to: US & many other countries, Item: Vintage 39" x 14" Japanese Four Seasons Carved Wall Art Panel Plaque Bird Deer. 4 Vintage 39" x 14" Japanese Four Seasons Carved Wall Art Panel Plaque Bird Deer Here is a beautiful set of four vintage Asian wall panel carvings possibly of the four seasons. I'm uncertain of the materials used in the carving. Approximate Dimensions" Tall 14" Wide Condition - Some wear from use. Some scuffs and scratches on the frames.Frames look like they may have been touched up with paint in some spots. Please see photos. Please feel free to contact us with any questions. Shipping Items usually ship the following business day. PLEASE NOTE: on occasion (at no additional charge) we will upgrade your shipping from economy USPS Retail Ground to USPS Priority Mail or to FedEx Ground - or - from FedEx Ground to USPS Priority Mail. Please let us know when you order if you need to keep the shipping the same as the stated service. Please contact us if you would like shipping to Alaska or Hawaii. Item Number: Restocking Fee:No, Item must be returned within:30 Days, Refund will be given as:Money Back, Return shipping will be paid by:Seller, All returns accepted:Returns Accepted, Color:Gold, Green, White, Pink, Orange, Yellow, Type:Screens Set Group, Original/Reproduction:Original, Region of Origin:Japan, Primary Material:Wood Frame Glass Covered, Possible Materials:Soapstone Jade Coral Soap Stone, Style:Asian Orient Chinese Oriental Pacific Artwork, Decor:MCM Decoration Display Collection Motif Farmhouse Cabin, Room:Bed Entry Hallway Foyer Hall Living Dining Library

    PicClick Insights - 4 Vintage 39" x 14" Japanese Four Seasons Carved Wall Art Panel Plaque Bird Deer PicClick Exclusive

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    • 4,+ items sold. 0% negative feedback. Top-Rated Plus! Top-Rated Seller, day return policy, ships in 1 business day with tracking.

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